Ode to Olivia. A Poem By Jack D. Harvey

       Ode to Olivia

Oh, Olivia, during
what disingenuous dialogue,
getting closer and closer,
you told me
in that bar by the seashore
"pretty good-time girl
comes once, comes often,"
eyelashes shyly lowered,
thick and lustrous,
lowered time and again
to hide the hard eyes
I knew were there.

I was surprised by
your interest;
vital with intent,
your lithe body
tilted towards me,
white teeth showing
in a smile, breasts
firm and unfettered
in your summer blouse.

Delirious with your fancy magic
I nearly fell off the bar stool,
fell like a fairy-tale frog
clear down to the bottom
of the mossy well, my member
swelling in your favor,
transported to
to your body's joyful openings,
anticipating
hot and wet,
those ports of entry,
those sweet breasts,
that sweet tongue
flicking between your lips;
promises of things to come.

O ye spermy nights of the gods!

The rune on our canoe's tail
says "enter here, ye of little haste"
and willows brush our arms
as we paddle down the river
of ardor and fulfillment
and coming together and
whatever else
we can muster up
from a time of dreams,
from the manna
of this earthly paradise.

Olivia, you were brown as a nut
from a summer of sun;
a glamorous summer goddess
there for the taking and still
it came to nothing.
A change of heart,
a parting glance,
and off you went.

Your naked this I never saw,
your curly that I never pawed;
alone in the majestic garden
of self I sit stiff and cold
as a block of ice;
a lonesome soldier in a sentry box
waiting for the gate to open;
it never does.

Olivia, you left me
as you found me
and just as well
for the both of us.
There we were
in that bar,
and there we are forever,
enshrined, inscribed
like Keats’ Grecian urn,
graceful outlines,
a frieze of some long past event,
at rest in that luminous
wasted moment forever;
no future, no past,
no time at all and
what never happened,
what is not there
just as real
as what is there.

Jack D. Harvey’s poetry has appeared in Scrivener, The Comstock Review, Valparaiso Poetry Review, Typishly Literary Magazine, The Antioch Review, The Piedmont Poetry Journal and elsewhere. The author has been a Pushcart nominee and over the years has been published in a few anthologies.

The author has been writing poetry since he was sixteen and lives in a small town near Albany, New York. He is retired from doing whatever he was doing before he retired.

His book, Mark the Dwarf is available on Kindle. https://www.amazon.com/Mark Dwarf Jack D Harvey ebook

 
 
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times at Artvilla.com ; You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author & https://poetrylifeandtimes.com See Robin performing his work Performance (University of Leeds)

Life. A Poem by Amita Sanghavi

Life:

The tear,

The sigh,

The twinkle in the eye.

The whisper,

The wrinkle,

The silent, true story

You and I survive.

Amita Sanghavi writes poetry, teaches at university and loves to visit art galleries and museums.She teaches English at Sultan Qaboos University, Muscat Oman. An is MA from Lancaster University, UK, she is pronounced Ambassador of Poetry to Oman by World Poetry, Canada and Representative of Immages&Poetry Art Movement, Italy and Affilate Researcher at CELCE University of Leeds, UK.

Her poetry book “Lavender Memories” and two edited poetry anthologies were published in 2018, 2020 and 2021 respectively. Her latest book s ‘Astad Deboo: Poetry in Dance’

 
 
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times at Artvilla.com ; You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author & https://poetrylifeandtimes.com See Robin performing his work Performance (University of Leeds)

Heidegger Looks at the Moon. Collected Poems. RW Haynes. Reviewed by Robin Ouzman Hislop

Heidegger Looks at the Moon is the latest volume of poetry by RW Haynes, who is well known to us at PLT (Poetry Life & Times), where as well as being Interviewed, his various previous works,
as well his poems have been hosted. Haynes is an individual of many abilities, a scholar of Greek language, he is versed in the Classics, a playright, novelist, a biographer on the Texan Playright Hoorton Foote & poet, he teaches at A&M International University of Texas, Laredo, USA, where he’s been a lecturer for the last 30 years in Anglo Saxon Literature, Dramatics in Chaucer, Shakespeare & Ibsen’s plays amongst other activities.

It is not surprising, perhaps, that his poetics are in the classicist metric style and form. Almost inevitably, I find, we see, surrupetitiously appearing in verses a tightening of form in Shakespearean vogue. I think he will be the first one to admitt that he is almost in bondage to the sonnet and drawn by the fascination and challenge of being able to render a vast scope of vision into such a compact and condensed form. Also what we learn from Haynes is his overwhelming admiration for theater, but more so for the actual actors who perform theater, he literarily stands in awe and reverence of them as artists in their medium. I mention this because it is reflected, I believe, in his works as a poet, which introduces many varied persona as mediums for his poetic voice. Of course both history and place, he is from the deep south USA, figure extensively in his writing, an example features in his sonnet Downtown Waco. Midnight. Heidegger Looks at the Moon. In it’s opening line The Bush Library really ought to be here! Apparently Waco was on the list but it got removed to Dallas ‘The loss of the Library was the worst blow to hit the city since the 1953 Waco Tornado killed 114 people’ he comments in another text.

I might say that he views as the same conflicts and conditions of the human species over time as intrinsic to their existence, passion, love, hate, grief, despair from antiquity to the present are fundamental in the human make up. And his poems intensifiy in a contemporary idiom and context this phenomena. Having said all that, I would add, that his poems by no means make for easy reading, if the reader believes it can just pick up the volume and flipantly peruse it for a couple of hours and come away gratified, it’s in for another think. It is a work that you have to go back to again and again. These are poems that demand you give them attention, that you work at them, because in their own genre, they are masterfully crafted. I personally found in reading them, that just at the moment you feel most comfortable with the verses, stanzas, you are saying to yourself, yes I am with it, what appears to be a harmless snug line tucked away in a stanza rivets you with its complexity and plunges you into new depths, which is what a poem should do, imo.

The very title Heidegger Looks at the Moon, Heidegger is a complex philosopher and Haynes believes that poetry should be philosophical (in this I share his viewpoint) he believes in the etymology of the word Sophia, as the love of wisdom ( a hope, which I would also like to share in). Heidegger thought of humans as linguistic beings, language is the house of being, but he also feared that language could be our own entrapment, that the way we spoke about a certain object or event made it into what it was and also alienated us from what it really is. This of course is a great simplification but I think i could say that his concern was that instead of talking about nature, we end up only talking about ourselves, which prevents us from being activated, acted upon or impacted by anything, which in the end makes us become – the living dead. So accordingly, if philosophy (wisdom) is the task of poetry, it must be to awaken us by the use of poetic language to recover the world which is ours and to which we belong. Haynes poetry in its idiom both ancient and modern, in it’s scope and intensity, it’s range of variety and mood, in its quest, is perhaps a kindling beacon towards that lost light. Below are three poems selected by the editor from the reviewed work.

HEIDEGGER LOOKS AT THE MOON R. W. HAYNES w w w . f i n i s h i n g l i n e p r e s s . c o m
$ 1 9 . 9 9 / P O E T R Y

Glad to be a Stranger

It is good to be a stranger where society
Reflects like twisted mirrors the solipsistic
Projections of emptiness, grinning foolishly,
Mentally overpowered by the simplistic,
Empowered by gadgets and electricity,
Delighted by dim superficiality.
The lotus-eaters’ half-stoned colloquy
Achieves at best a specious affectation
Sustaining complacent juvenility
Inflated greatly by bogus education,
So nothing should make anyone want to be
More familiar in this situation:
Regret is best where mindlessness prevails
And humanity overwhelmingly fails.

Barking and Sparking

Dogs do play politics, but their machinations
Laughably  proclaim their devious conniving
More transparent than the representations
We think necessary for surviving.
Applying, though, proportionality,
Envisioning an abler evaluation
Viewing us likewise, does our acuity
Do us more credit than the canine situation?
Cerberus! Are two heads better than one
When both are empty? Are all fools the same
When all is finally said, or barked, and done
And final justice weighs our praise and blame?
Is the difference between eloquence and barking
A mere matter of a few more neurons sparking

Black Friday in the Texas Thrift Store

The man with the outraged voice
Gripped a black plastic clock
Shaped like a modernist pretzel.
It looked like it had been found behind
A burnt-out garage, after too much time.
“The price is too high,” he complained.
“And the time is wrong,” I replied,
With more sympathy than intended.
“No, no,” he said, “the time is fine.
All it needs is batteries to work.
But just look at the shape of it:
I think it’s perfect for time, don’t you?”
“Um, yas,” I philosophized slowly,
“I see what you mean. Time and pretzels,
You’re quite right. But do you think it works?”
He glanced sharply at me. “Of course it works.
The shape is right, the time is right,
It’s just the price that’s wrong.”
“But everything’s half off today,” I tried,
Not that the honor of the Texas Thrift Store
Mattered greatly to me, but time still does.
“It doesn’t matter, does it?” he complained.
“The time is fine, but still the price is wrong.”

R. W. Haynes, Professor of English at Texas A&M International University, has published poetry in many journals in the United States and in other countries. As an academic scholar, he specializes in British Renaissance literature, and he has also taught extensively in such areas as medieval thought, Southern literature, classical poetry, and writing. Since 1992, he has offered regular graduate and undergraduate courses in Shakespeare, as well as seminars in Ibsen, Chaucer, Spenser, rhetoric, and other topics. In 2004, Haynes met Texas playwright/screenwriter Horton Foote and has since become a leading scholar of that author’s remarkable oeuvre, publishing a book on Foote’s plays in 2010 and editing a collection of essays on his works in 2016. Haynes also writes plays and fiction. In 2016, he received the SCMLA Poetry Award ($500) at the South Central Modern Language Association Conference In 2019, two collections of his poetry were published, Laredo Light (Cyberwit) and Let the Whales Escape (Finishing Line Press).

 
 
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times at Artvilla.com ; You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author & https://poetrylifeandtimes.com See Robin performing his work Performance (University of Leeds)

THE VIRUS MONOLOGUE. Translation from Source: https://lundi.am/Monologue-du-virus by Amparo Arróspide & Robin Ouzman Hislop

THE VIRUS MONOLOGUE
 
 
“I came to shut down the machine for which you could not find the emergency brake. “
 
 
“Silence, dear humans, all your ridiculous calls to war. Lower the looks of revenge you have on me. Turn off the halo of terror that surrounds my name. We, viruses, from the bacterial background of the world, are the true continuum of life on Earth. Without us, you would never have seen the light of day, nor would the first cell.
 
We are your ancestors, just like stones and algae, and much more than monkeys. We are everywhere you are and where you are not too. Too bad for you, if you only see in the universe what is your liking! But above all, stop saying that I’m the one killing you. You do not die from my action on your tissues, but from the lack of care of your fellow men. If you weren’t as rapacious among yourself as you were with everything that lives on this planet, you would still have enough beds, nurses and respirators to survive the damage I do to your lungs. If you did not store your old people in dying rooms and your able-bodied people in reinforced concrete hutches, you would not be there. If you had not changed the yesterday still luxuriant, chaotic, infinitely populated vastness of the world or rather of the worlds into a vast desert for the monoculture of the Same and the More, I would not have been able to launch out a planetary conquest of your throats.
 
If you had not almost all become, throughout the last century, redundant copies of a single and unsustable form of life, you would not be preparing to die like flies abandoned in the water of your sweet civilization. If you hadn’t made your backgrounds so empty, so transparent, so abstract, believe me that I wouldn’t be moving at the speed of an aircraft. I have only come to carry out the sanction which you have long since pronounced against yourselves. Forgive me, but it is you, as far as I know, who coined the name “Anthropocene”. You have claimed all the honor of the disaster; now that it is accomplished, it is too late to give it up. The most honest among you know this well: I have no other accomplice than your social organization, your madness of the “big scale” and its economy, your fanaticism for the system. Only systems are “vulnerable”. The rest live and die. There is “vulnerability” only with regard to control, its extension and its improvement. Look at me carefully: I am only the reverse of the reigning Death.
 
So stop blaming me, accusing me, tracking me down. Stop paralyzing against me. All of this is childish. I offer you a conversion of the look: there is an immanent intelligence in life. You don’t have to be a subject to have a memory or a strategy. You don’t have to be sovereign to decide. Bacteria and viruses can also make rain and sun shine. So see me as your savior rather than your gravedigger. Feel free to believe me, but I came to shut down the machine for which you could not find the emergency brake. I have come to suspend the operation of which you were the hostages. I came to demonstrate the aberration of “normality”. “To delegate our food, our protection, our ability to take care of our living environment to others was madness” … “There is no budgetary limit, health is priceless”: see how I have the language and the spirit of your governors forked! See how I bring them back to their real rank of miserable swindlers, and arrogant with that! See how suddenly they denounce themselves not only as superfluous, but as harmful! You are for them only the supports of the reproduction of their system, even less than slaves. Even plankton is treated better than you.
 
Be careful, however to blame their shortcomings. Avoid wasting your energy. To accuse them of carelessness is to lend them more than they deserve. Ask yourself, how did you find it so comfortable to let yourself be governed? To praise the merits of the Chinese option against the British option, of the imperial-forensic solution against the Darwinist-liberal method, is to understand nothing of either, of the horror of one as the horror of the other. Since Quesnay, the “liberals” have always regarded the Chinese Empire with envy; and they continue to do so. They are Siamese brothers. That one confines you in your interest and the other in that of “society” always comes down to crushing the only non-nihilistic conduct: taking care of oneself, those one loves and what one loves in those one doesn´t know. Do not let those who led you to the abyss pretend to know how to get out of it: they will only prepare you for a more perfected hell, an even deeper grave. The day they can, they will patrol the beyond with their armies.
 
Thank me instead. Without me, how much longer would all these unquestionable things suddenly suspended been regarded as necessary? Globalization, contests, air traffic, budgetary limits, elections, sports competitions, Disneyland, fitness rooms, most shops, the congress and parliament, school crowding, mass gatherings, most office jobs, all this drunken sociability which is only the flip side of the anguished loneliness of metropolitan dwellings: all this was therefore unnecessary, once the state of necessity manifests itself. Thank me for the test of truth for the next few weeks: you are finally going to live your own life, without the thousand loopholes that, year after year, keep the untenable going. Without realizing it, you had never moved into your own existence. You were among the boxes, and you didn’t know it. You will now live with your loved ones. You will live at home. You will stop being in transit to death. You may hate your husband. You may vomit your children. Perhaps you will want to blow up the decor of your daily life. To tell the truth, you were no longer in the world, in these metropolises of separation. Your world was no more livable in any of its points than on the condition of constantly fleeing. It was necessary to be dazed by movement and distractions so much ugliness had gained presence. And the ghostly reigned among beings. Everything had become so effective that nothing made more sense. Thank me for all of this, and welcome to earth!
 
Thanks to me, for an indefinite time, you will no longer be working, your children will not go to school, and yet it will be the complete opposite of the holidays. Holidays are that space that must be furnished at all costs while awaiting the expected return from work. But here, what opens up before you, thanks to me, is not a demarcated space, it is a huge gaping hole. I am here to disassemble everything. Nothing can guarantee you that the non-world of before will return. All of this profitable nonsense may be over. By dint of not being paid, what could be more natural than not paying your rent? Why would he still pay his debts to the bank, the one who can no longer work anyway? Isn’t it suicidal, in the end, to live where you can’t even grow a garden? Whoever has no more money will not stop eating, and the one who has the iron has the bread- as Auguste Blanqui used to say.
 
Thank me: I place you at the foot of the fork that tacitly structured your lives: the economy or life. It’s up to you. The range is historic. Either the rulers impose their state of emergency on you, or you invent your own. Either you get attached to the emerging truths or you put your head on the chopping block. Either you use the time I am giving you now to figure out the next world from the lessons of the ongoing collapse, or it will end up by radicalizing, even more. Disaster ends when the economy stops. The economy is devastating. It was a thesis before last month. It is now a fact. No one can ignore the fact that it will take police, surveillance, propaganda, logistics and telework to repress it.
 
As you face me, do not give in to panic or denial. Don’t give in to biopolitical hysteria. The coming weeks are going to be terrible, overwhelming, cruel. The doors of Death will be wide open. I am the most devastating production of the ravage of production. I come to nullify the nihilists. The injustice of this world will never be more glaring. It is a civilization, and not you, that I come to bury. Those who want to live will have to make new habits, and their own. Avoiding myself will be the occasion for this reinvention, this new art of distance. The art of greeting each other, in which some were short-sighted enough to see the very shape of the institution, will soon no longer obey any label. It will be an agreement between sentient beings. Do not do it “for others”, for “the population” or for “society”, do it for your own. Take care of your friends and your loved ones. Rethink with them, sovereignly, a just form of life. Make good life clusters, expand them, and I can’t do anything against you. This isn´t a call for the massive return of discipline, but of attention. Not for the end of all lightness, but of all neglect. What other way was left for me to remind you that salvation is in every gesture? That everything is in the infinitesimal?
 
I had to face the facts: humanity only asks itself the questions that it can no longer not ask itself. ”
 
Source: https://lundi.am/Monologue-du-virus Original French Version

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