(English & Spanish) A Poem by Antonio Arboleda. Vida. (Life)

Image: Calle Santo Domingo, Lorca (Spain), showing the house where Antonio was born and his mother, Lucia, in the balcony of their flat.
 
Life
 
To my father, Antonio Martínez Manzanera, who passed away on 28 March 2021
 
You leave behind a trail of victims.
 
How many voices,
unique children
delivered to your light,
did you end up strangling
with your own hands, Life?
 
You kept up the appearances
deceiving those humans
who believed themselves
boundless,
who felt accepted by the matter
of an uncanny universe
that turns out to be
just a sad arrangement
of rough stones and gases,
a universe that enslaves you,
Life,
as its precarious
exotic whim,
forcing you to leapfrog
through chosen planets,
and drag yourself
in travelling theatres
for your vanity,
and your honour,
Life.
 
My thinking carbon molecules,
the impression of my spirit,
are not members
of any ruthless club
of inert particles,
of empty energies,
of graceless big bangs
with no purpose,
with no story to tell.
 
Life,
if there exists a divine mystery,
sweet and tragic,
mother, parricide,
redeeming saviour,
defying the dark,
clumsy ways of physics
that must be you,
Life,
That must be you.
 
 
 
Vida
 
A mi padre, Antonio Martínez Manzanera, fallecido el 28 de marzo de 2021
 
Dejas a tu paso un reguero de víctimas.
 
¿Cuántas voces únicas,
hijas paridas en tu luz,
terminaste ahogando
con tus propias manos, Vida?
 
Tus apariencias engañaron
a más de uno,
que se creyó sin límites,
aceptado por un universo
que resulta estar hecho
de pedruscos y gases,
por un universo
del que no eres más
que lacaya en precario,
Vida,
capricho excéntrico
que de salto en salto se arrastró
por planetas elegidos,
teatros ambulantes
de tu vanidad,
y de tu honra,
Vida.
 
No es mi carbono pensante
ni el espíritu de mi impronta
miembro de ese club despiadado
de partículas inertes,
de vanas energías,
de big bangs
sin propósito, ni narrativa.
 
Vida,
si existe un misterio
y una divinidad,
dulce y trágica,
madre, parricida,
salvadora y redentora,
desafiando las artes oscuras
ramplonas
de las físicas
y las químicas
esa,
Vida,
eres tú.

 

Antonio Martínez Arboleda:
Antonio (Tony Martin-Woods) started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change 100tpc.org/. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda at the University of Leeds. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/ .

He is the delegate in the UK of Crátera Revista de Crítica y Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons the Nation Paperback , Goddess Summons the Nation Kindle Edition , is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English, available in print and kindle in Amazon and other platforms. Editor’s note: further information bio & academic activities can be found at this link: https://ahc.leeds.ac.uk/languages/staff/91/antonio-martinez-arboleda

 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times at Artvilla.com ; his publications include
 
All the Babble of the Souk , Cartoon Molecules, Next Arrivals and Moon Selected Audio Textual Poems, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

Robin Ouzman Hislop Reads the Poetry of Noni Benegas Translated from Spanish by Noël Valis

From BURNING CARTOGRAPHY
The Poetry of Noni Benegas
Translated by Noël Valis

Another Light
For Paul Virilio

Groping through the house, blind steps
of chalk
with the light of dreams
suddenly opaque or radiant
Who shimmers that screen
in the darkened brain?
Like skin withering on the inside
the mystery of that glow persists

Otra luz
A Paul Virilio

A tientas por la casa con pasos
de tiza
con la luz de los sueños
tan pronto opaca o radiante
¿Quién alumbra esa pantalla
en el cerebro a oscuras?
Como la piel se aja desde dentro
el misterio de ese fulgor persiste

**

A Flower
For Ana Basualdo

The camellia sliver in the wake
of the boat at night
when the petal draws back
a trembling universe
like the line of flotation

**

Una flor
Ana Basualdo

La tenue camelia en la estela
del barco nocturno
cuando el pétalo descorre
un universo trémulo
como la línea de flotación

**

Traveling

Travelers who reach Medina de Raj-Kasar
are surprised to see its image repeated
–for instance—in the guide’s
topaz ring or in the pool-encircled moat
or even in the festive fountain’s inner courtyard
Travelers who reach Medina de Raj-Kasar
after crossing between two moons
the desert of Al-Ahmir
sigh before the delicate towers and dream
of filigreed chambers and soothful hookahs
Do travelers reach Medina
or someone reach Raj-Kasar at a precise moment
dusty curious indolent?
Medina de Raj-Kasar traveling toward the Atlas
of travelers
is pleasantly surprised before the fresh-faced passenger
standing intrepid in the middle
of the glittering oasis

**

Viajar

Los viajeros que llegan a la Medina de Raj-Kasar
se sorprenden al divisar su imagen repetida
–pongamos por caso—en el anillo de topacio
del guía o en la acequia que rodea el foso
o aun en la fuente que acoge el patio interior
Los viajeros que arriban a la Medina de Raj-Kasar
luego de atravesar entre dos lunas
el desierto de Al-Ahmir
suspiran ante las finas torres y sueñan
con el salón filigranado y el narguile conciliador
¿Llegan los viajeros a la Medina
alguien arriba en un momento preciso a Raj-Kasar
polvoriento curioso indolente?
La Medina de Raj-Kasar viajando hacia los viajeros
del Atlas
se sorprende gratamente ante el rubicundo pasajero
que se alza impávido en medio
del iridiscente oasis

**

Frida Kahlo
For Jan Lumas

Was it a work of art or her desire? a column
like harvested steel then fangs like jade
careening steeply
It beat with the bold haste
of temples foretold: the wind adrift
in teeth the eyebrows a buffalo bower
the stamp of the sphinx on asphalt
Was it a work of art or her desire? a column
of damp chalk posed day after day beneath the
agile pupil forever flowering

**

Frida Kahlo
A Jan Lumas

¿Era una obra de arte o su deseo ? una columna
de símil de acero segada más una alta carena
de colmillos de jade
Latía con la prisa impávida
de los templos futuros: el viento entornado
entre los dientes las cejas de dosel de búfalo
la impronta de esfinge sobre el asfalto
¿Era una obra de arte o su deseo ? una columna
de tiza húmeda posada día tras día bajo la
ágil pupila en floración perenne

**

Interruptions

Is it true her face keeps the impressions
of wakefulness,
the landscape seen through the train window
fleetingly deciphered;
is it true her face is interrupted?

Seated across from me
was the sacred icon
of an old Hollywood actress
old age stamped in her features,
not definitively decayed,
but very close.

In improbable transit
those features;
an abandoned aerodrome
with grass on the runway and wind
from the ends of the world.

But there is a canal
that boats go up, of liquid
crystal, oars and noises and houses
alive on its banks,

Her face swarms
swirling with malice.
Could she only have seen what she saw?
As if something were suspended
between two canals
in the stagnant waters of her cheek . . .

Is it true her face is interrupted,
what if the interruption isn’t a landscape or a sound
but simply me?


**

Interrupciones

¿Hasta qué punto su rostro guarda las impresiones
de la vigilia,
el paisaje visto a través de la ventanilla
descifrado por momentos;
hasta qué punto su rostro tiene interrupciones?

Sentada frente a mí
era un Buey Apis que era
una vieja actriz de Hollywood
pues anunciaba la vejez en sus rasgos,
no definitivamente añeja,
pero ya próxima.

De tránsito improbable
esos rasgos;
cerrado un aeródromo en desuso
con hierbas en la pista y viento
de techo del mundo.

Mas hay un canal
que las barcas remontan de cristal
fluido, remos y ruidos y casas
vivas en las orillas,

hay un hormigueo en su rostro
hecho de malicia y remolinos.
¿Sólo habrá visto lo que vio?
Si algo quedara en suspenso
entre dos canales
en el remanso de la mejilla . . .

¿Hasta qué punto su rostro tiene interrupciones,
si la interrupción no fuera paisaje o sonido
sino simplemente yo?

**

 

 
Noni Benegas, born in Buenos Aires and resident in Spain since 1977, is the author of seven books of poetry; a selection is collected in El Ángel de lo súbito, Ed. Fondo de Cultura Económica, (Madrid, 2014). Burning Cartography, Ed. Host, (Austin TX, 2007 and 2011) is a selection of these poems in English, and Animaux Sacrés, Ed. Al Manar (Séte 2013) in French. She has won the Platero Prize from the UN in Geneva; the Miguel Hernández National Prize for Poetry, as well as Vila de Martorell award, the Rubén Darío Prize from Palma in Mallorca, the Esquío Prize in Galicia. She is the author of the influential anthology of contemporary Spanish women poets Ellas tienen la palabra, Ed. Hiperión (Madrid, 2008, 4th edition) whose introductory essay, with a new prologue, articles, interviews and an epilogue has been recently collected by Ed. Fondo de Cultura Economica in 2017 with the same title. Ellas Resisten. Mujeres poetas y artistas (1994-2019) is a selection of her essays on women writers and artists published by Ed. Huerga & Fierro
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; at Artvilla.com
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

La Cratera de Ártemis con Amparo Arróspide. Instituto Cervantes de Leeds

 
 
 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop Her latest work Valle Tiétar is published by El sastre de Apollinaire Poesía,32 www.elsastredeapollinaire.com
 
 

Antonio Martínez Arboleda:
Antonio (Tony Martin-Woods) started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change 100tpc.org/. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda at the University of Leeds. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/ .

He is the delegate in the UK of Crátera Revista de Crítica y Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons the Nation Paperback , Goddess Summons the Nation Kindle Edition , is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English, available in print

and kindle in Amazon and other platforms.

Editor’s note: further information bio & academic activities can be found at this link: https://ahc.leeds.ac.uk/languages/staff/91/antonio-martinez-arboleda

 

Carmen Crespo’s Poem Tesserae Read by Robin Ouzman Hislop

Tesserae translated from the Spanish award winning Teselas by Carmen Crespo by Robin Ouzman Hislop & Amparo Arróspide, this is an audio version of the original translated text in Spanish & English, which can be purchased at Tesserae Carmen Crespo Amazon.com
 

 
 
 

OLYMPUS DIGITAL CAMERA

 
 
 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop Her latest work Valle Tiétar is published by El sastre de Apollinaire Poesía,32 www.elsastredeapollinaire.com
 
 
 

 

Robin Ouzman Hislop is on line Editor at Poetry Life & Times at Artvilla.com. His numerous appearances include Cold Mountain Review (Appalachian University, N.Carolina), The Honest Ulsterman, Cratera No 3 and Aquillrelle’s Best. His publications are collected poems All the Babble of the Souk, Cartoon Molecules, Next Arrivals & Moon Selected Audio Textual Poems. A translation from Spanish of poems by Guadalupe Grande Key of Mist and Carmen Crespo Tesserae, the award winning (X111 Premio César Simón De Poesía), in November 2017 these works were presented in a live performance at The International Writer’s Conference hosted by the University of Leeds. UK. A forthcoming publication of collected poems Off the Menu is expected in 2020

 

You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

 

THE VIRUS MONOLOGUE. Translation from Source: https://lundi.am/Monologue-du-virus by Amparo Arróspide & Robin Ouzman Hislop

THE VIRUS MONOLOGUE
 
 
“I came to shut down the machine for which you could not find the emergency brake. “
 
 
“Silence, dear humans, all your ridiculous calls to war. Lower the looks of revenge you have on me. Turn off the halo of terror that surrounds my name. We, viruses, from the bacterial background of the world, are the true continuum of life on Earth. Without us, you would never have seen the light of day, nor would the first cell.
 
We are your ancestors, just like stones and algae, and much more than monkeys. We are everywhere you are and where you are not too. Too bad for you, if you only see in the universe what is your liking! But above all, stop saying that I’m the one killing you. You do not die from my action on your tissues, but from the lack of care of your fellow men. If you weren’t as rapacious among yourself as you were with everything that lives on this planet, you would still have enough beds, nurses and respirators to survive the damage I do to your lungs. If you did not store your old people in dying rooms and your able-bodied people in reinforced concrete hutches, you would not be there. If you had not changed the yesterday still luxuriant, chaotic, infinitely populated vastness of the world or rather of the worlds into a vast desert for the monoculture of the Same and the More, I would not have been able to launch out a planetary conquest of your throats.
 
If you had not almost all become, throughout the last century, redundant copies of a single and unsustable form of life, you would not be preparing to die like flies abandoned in the water of your sweet civilization. If you hadn’t made your backgrounds so empty, so transparent, so abstract, believe me that I wouldn’t be moving at the speed of an aircraft. I have only come to carry out the sanction which you have long since pronounced against yourselves. Forgive me, but it is you, as far as I know, who coined the name “Anthropocene”. You have claimed all the honor of the disaster; now that it is accomplished, it is too late to give it up. The most honest among you know this well: I have no other accomplice than your social organization, your madness of the “big scale” and its economy, your fanaticism for the system. Only systems are “vulnerable”. The rest live and die. There is “vulnerability” only with regard to control, its extension and its improvement. Look at me carefully: I am only the reverse of the reigning Death.
 
So stop blaming me, accusing me, tracking me down. Stop paralyzing against me. All of this is childish. I offer you a conversion of the look: there is an immanent intelligence in life. You don’t have to be a subject to have a memory or a strategy. You don’t have to be sovereign to decide. Bacteria and viruses can also make rain and sun shine. So see me as your savior rather than your gravedigger. Feel free to believe me, but I came to shut down the machine for which you could not find the emergency brake. I have come to suspend the operation of which you were the hostages. I came to demonstrate the aberration of “normality”. “To delegate our food, our protection, our ability to take care of our living environment to others was madness” … “There is no budgetary limit, health is priceless”: see how I have the language and the spirit of your governors forked! See how I bring them back to their real rank of miserable swindlers, and arrogant with that! See how suddenly they denounce themselves not only as superfluous, but as harmful! You are for them only the supports of the reproduction of their system, even less than slaves. Even plankton is treated better than you.
 
Be careful, however to blame their shortcomings. Avoid wasting your energy. To accuse them of carelessness is to lend them more than they deserve. Ask yourself, how did you find it so comfortable to let yourself be governed? To praise the merits of the Chinese option against the British option, of the imperial-forensic solution against the Darwinist-liberal method, is to understand nothing of either, of the horror of one as the horror of the other. Since Quesnay, the “liberals” have always regarded the Chinese Empire with envy; and they continue to do so. They are Siamese brothers. That one confines you in your interest and the other in that of “society” always comes down to crushing the only non-nihilistic conduct: taking care of oneself, those one loves and what one loves in those one doesn´t know. Do not let those who led you to the abyss pretend to know how to get out of it: they will only prepare you for a more perfected hell, an even deeper grave. The day they can, they will patrol the beyond with their armies.
 
Thank me instead. Without me, how much longer would all these unquestionable things suddenly suspended been regarded as necessary? Globalization, contests, air traffic, budgetary limits, elections, sports competitions, Disneyland, fitness rooms, most shops, the congress and parliament, school crowding, mass gatherings, most office jobs, all this drunken sociability which is only the flip side of the anguished loneliness of metropolitan dwellings: all this was therefore unnecessary, once the state of necessity manifests itself. Thank me for the test of truth for the next few weeks: you are finally going to live your own life, without the thousand loopholes that, year after year, keep the untenable going. Without realizing it, you had never moved into your own existence. You were among the boxes, and you didn’t know it. You will now live with your loved ones. You will live at home. You will stop being in transit to death. You may hate your husband. You may vomit your children. Perhaps you will want to blow up the decor of your daily life. To tell the truth, you were no longer in the world, in these metropolises of separation. Your world was no more livable in any of its points than on the condition of constantly fleeing. It was necessary to be dazed by movement and distractions so much ugliness had gained presence. And the ghostly reigned among beings. Everything had become so effective that nothing made more sense. Thank me for all of this, and welcome to earth!
 
Thanks to me, for an indefinite time, you will no longer be working, your children will not go to school, and yet it will be the complete opposite of the holidays. Holidays are that space that must be furnished at all costs while awaiting the expected return from work. But here, what opens up before you, thanks to me, is not a demarcated space, it is a huge gaping hole. I am here to disassemble everything. Nothing can guarantee you that the non-world of before will return. All of this profitable nonsense may be over. By dint of not being paid, what could be more natural than not paying your rent? Why would he still pay his debts to the bank, the one who can no longer work anyway? Isn’t it suicidal, in the end, to live where you can’t even grow a garden? Whoever has no more money will not stop eating, and the one who has the iron has the bread- as Auguste Blanqui used to say.
 
Thank me: I place you at the foot of the fork that tacitly structured your lives: the economy or life. It’s up to you. The range is historic. Either the rulers impose their state of emergency on you, or you invent your own. Either you get attached to the emerging truths or you put your head on the chopping block. Either you use the time I am giving you now to figure out the next world from the lessons of the ongoing collapse, or it will end up by radicalizing, even more. Disaster ends when the economy stops. The economy is devastating. It was a thesis before last month. It is now a fact. No one can ignore the fact that it will take police, surveillance, propaganda, logistics and telework to repress it.
 
As you face me, do not give in to panic or denial. Don’t give in to biopolitical hysteria. The coming weeks are going to be terrible, overwhelming, cruel. The doors of Death will be wide open. I am the most devastating production of the ravage of production. I come to nullify the nihilists. The injustice of this world will never be more glaring. It is a civilization, and not you, that I come to bury. Those who want to live will have to make new habits, and their own. Avoiding myself will be the occasion for this reinvention, this new art of distance. The art of greeting each other, in which some were short-sighted enough to see the very shape of the institution, will soon no longer obey any label. It will be an agreement between sentient beings. Do not do it “for others”, for “the population” or for “society”, do it for your own. Take care of your friends and your loved ones. Rethink with them, sovereignly, a just form of life. Make good life clusters, expand them, and I can’t do anything against you. This isn´t a call for the massive return of discipline, but of attention. Not for the end of all lightness, but of all neglect. What other way was left for me to remind you that salvation is in every gesture? That everything is in the infinitesimal?
 
I had to face the facts: humanity only asks itself the questions that it can no longer not ask itself. ”
 
Source: https://lundi.am/Monologue-du-virus Original French Version

Amparo Arróspide Reviews Goddess Summons the Nation Collected Poems by Tony Martin Woods

Goddess Summons the Nation Paperback
Goddess Summons the Nation Kindle Edition
 

 
Goddess summons the Nation
 
a book of poems written with the vocation of songs and minstrelsy, articulated in four chapters with revealing titles, Substructure, Superstructure, Demolition and Flowers. Full of irony, the poetic voice, which is an ethical, indignant voice, wants the written script to transcend in spoken writing (The grapes / don’t die / in the vineyard / with the harvest / in the summer. // They transcend / and translive / victorious / in the wine, // like the poem in the song … ). This book talks to the reader in short, concise verses, with lexicon of the perspective of one who stands on the brink of historical abyss (The West bleeds to death /…). To paraphrase Ezra Pound, this book has style, that is to say, limpidity, as opposed to rethoric; where the poet in dealing with his own time, sees that language does not petrify in his hands; he has prepared for new advances along the lines of true metaphor, that is interpretative metaphor, or image, as diametrically opposed to untrue or ornamental metaphor. These poems daringly address Brexit and Trump, the policy of closing borders and xenophobia, and a nation that appears personified in female allegories – I am the matriot / the highest patriot / I serve my shares / I sooth my country /…, and cyborgs who leave a planet in ruins ( his brain compressed in a zip folder / stored in a private cloud // No memories / just data / …), our own planet from which figs also flee (with millions of figs like me, like you / away from a supernova / of stupid national greed / … ). In one poem, Time to leave Brexit, we can also read the condensed intention of the book: I’ve never been an island, / Nor a chunk of it. / I could never be one / Cause I’m a social being / made of flesh / And emotions. Images of flesh and bone, and emotions that readers will share.
 
Editor’s Note: see also Artvilla.com Goddess Summons the Nation. By Tony Martin Woods.
 
Goddess summons the Nation
 
un poemario escrito con vocación de cancionero y de mester de juglaría, articulado en cuatro capítulos con títulos reveladores, Substructure, Superstructure, Demolition y Flowers. Pleno de ironía, la voz poética, que es una voz ética, indignada, y que pretende que la escritura escrita trascienda en la escritura hablada (The grapes/don´t die/in the vineyard/with the harvest/in the summer.// They transcend/and translive/victorious/in the wine,// like the poem in the song/…). Se interpela al lector en versos breves, concisos, con léxico de nuestro tiempo y una temática actual de quien se sitúa al borde del abismo histórico (The West bleeds to death/…). Parafraseando a Ezra Pound, este es un libro con “style, that is to say, limpidity, as opposed to rethoric”, donde el poeta “in dealing with his own time, sees to it that language does not petrify in his hands; he has prepared for new advances along the lines of true metaphor that is interpretative metaphor, or image, as diametrically opposed to untrue or ornamental metaphor”. Los poemas se atreven con el Brexit, con Trump, con la política de cierre de fronteras y xenofobia, con una nación que aparece personificada en alegorías femeninas – I am the matriot/ the highest patriot/ I serve my shares/ I sooth my country/, y con cíborgs que abandonan un planeta en ruinas (his brain compressed in a zip folder/stored in a private cloud// No memories/just data/…), planeta del que también huyen los higos ( with millions of figs like me, like you/ away from a supernova/of stupid national greed/…). En uno de sus poemas, Time to leave Brexit, también podemos leer la intención condensada del libro: I´ve never been an island,/Nor a chunk of it./ I could never be one/Cause I´m a social being/made of flesh/And emotions… Imágenes de carne y hueso, y emociones que compartirán lectores y lectoras.
 
 

 
 
 
Antonio Martínez Arboleda:
Antonio (Tony Martin-Woods) started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change100tpc.org/. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda at the University of Leeds. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/ . He is the delegate in the UK of Crátera Revista de Crítica y Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons The Nation, is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English. It is available in print and kindle in Amazon and other platforms. Editor’s note: further information bio & academic activities can be found at this link: https://ahc.leeds.ac.uk/languages/staff/91/antonio-martinez-arboleda
 
 
 
 

 
 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines. She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop