Translation

(English & Spanish) A Poem by Antonio Arboleda. Vida. (Life)

by

Image: Calle Santo Domingo, Lorca (Spain), showing the house where Antonio was born and his mother, Lucia, in the balcony of their flat.
 
Life
 
To my father, Antonio Martínez Manzanera, who passed away on 28 March 2021
 
You leave behind a trail of victims.
 
How many voices,
unique children
delivered to your light,
did you end up strangling
with your own hands, Life?
 
You kept up the appearances
deceiving those humans
who believed themselves
boundless,
who felt accepted by the matter
of an uncanny universe
that turns out to be
just a sad arrangement
of rough stones and gases,
a universe that enslaves you,
Life,
as its precarious
exotic whim,
forcing you to leapfrog
through chosen planets,
and drag yourself
in travelling theatres
for your vanity,
and your honour,
Life.
 
My thinking carbon molecules,
the impression of my spirit,
are not members
of any ruthless club
of inert particles,
of empty energies,
of graceless big bangs
with no purpose,
with no story to tell.
 
Life,
if there exists a divine mystery,
sweet and tragic,
mother, parricide,
redeeming saviour,
defying the dark,
clumsy ways of physics
that must be you,
Life,
That must be you.
 
 
 
Vida
 
A mi padre, Antonio Martínez Manzanera, fallecido el 28 de marzo de 2021
 
Dejas a tu paso un reguero de víctimas.
 
¿Cuántas voces únicas,
hijas paridas en tu luz,
terminaste ahogando
con tus propias manos, Vida?
 
Tus apariencias engañaron
a más de uno,
que se creyó sin límites,
aceptado por un universo
que resulta estar hecho
de pedruscos y gases,
por un universo
del que no eres más
que lacaya en precario,
Vida,
capricho excéntrico
que de salto en salto se arrastró
por planetas elegidos,
teatros ambulantes
de tu vanidad,
y de tu honra,
Vida.
 
No es mi carbono pensante
ni el espíritu de mi impronta
miembro de ese club despiadado
de partículas inertes,
de vanas energías,
de big bangs
sin propósito, ni narrativa.
 
Vida,
si existe un misterio
y una divinidad,
dulce y trágica,
madre, parricida,
salvadora y redentora,
desafiando las artes oscuras
ramplonas
de las físicas
y las químicas
esa,
Vida,
eres tú.

 

Antonio Martínez Arboleda:
Antonio (Tony Martin-Woods) started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change 100tpc.org/. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda at the University of Leeds. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/ .

He is the delegate in the UK of Crátera Revista de Crítica y Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons the Nation Paperback , Goddess Summons the Nation Kindle Edition , is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English, available in print and kindle in Amazon and other platforms. Editor’s note: further information bio & academic activities can be found at this link: https://ahc.leeds.ac.uk/languages/staff/91/antonio-martinez-arboleda

 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times at Artvilla.com ; his publications include
 
All the Babble of the Souk , Cartoon Molecules, Next Arrivals and Moon Selected Audio Textual Poems, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

Robin Ouzman Hislop Reads the Poetry of Noni Benegas Translated from Spanish by Noël Valis

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From BURNING CARTOGRAPHY
The Poetry of Noni Benegas
Translated by Noël Valis

Another Light
For Paul Virilio

Groping through the house, blind steps
of chalk
with the light of dreams
suddenly opaque or radiant
Who shimmers that screen
in the darkened brain?
Like skin withering on the inside
the mystery of that glow persists

Otra luz
A Paul Virilio

A tientas por la casa con pasos
de tiza
con la luz de los sueños
tan pronto opaca o radiante
¿Quién alumbra esa pantalla
en el cerebro a oscuras?
Como la piel se aja desde dentro
el misterio de ese fulgor persiste

**

A Flower
For Ana Basualdo

The camellia sliver in the wake
of the boat at night
when the petal draws back
a trembling universe
like the line of flotation

**

Una flor
Ana Basualdo

La tenue camelia en la estela
del barco nocturno
cuando el pétalo descorre
un universo trémulo
como la línea de flotación

**

Traveling

Travelers who reach Medina de Raj-Kasar
are surprised to see its image repeated
–for instance—in the guide’s
topaz ring or in the pool-encircled moat
or even in the festive fountain’s inner courtyard
Travelers who reach Medina de Raj-Kasar
after crossing between two moons
the desert of Al-Ahmir
sigh before the delicate towers and dream
of filigreed chambers and soothful hookahs
Do travelers reach Medina
or someone reach Raj-Kasar at a precise moment
dusty curious indolent?
Medina de Raj-Kasar traveling toward the Atlas
of travelers
is pleasantly surprised before the fresh-faced passenger
standing intrepid in the middle
of the glittering oasis

**

Viajar

Los viajeros que llegan a la Medina de Raj-Kasar
se sorprenden al divisar su imagen repetida
–pongamos por caso—en el anillo de topacio
del guía o en la acequia que rodea el foso
o aun en la fuente que acoge el patio interior
Los viajeros que arriban a la Medina de Raj-Kasar
luego de atravesar entre dos lunas
el desierto de Al-Ahmir
suspiran ante las finas torres y sueñan
con el salón filigranado y el narguile conciliador
¿Llegan los viajeros a la Medina
alguien arriba en un momento preciso a Raj-Kasar
polvoriento curioso indolente?
La Medina de Raj-Kasar viajando hacia los viajeros
del Atlas
se sorprende gratamente ante el rubicundo pasajero
que se alza impávido en medio
del iridiscente oasis

**

Frida Kahlo
For Jan Lumas

Was it a work of art or her desire? a column
like harvested steel then fangs like jade
careening steeply
It beat with the bold haste
of temples foretold: the wind adrift
in teeth the eyebrows a buffalo bower
the stamp of the sphinx on asphalt
Was it a work of art or her desire? a column
of damp chalk posed day after day beneath the
agile pupil forever flowering

**

Frida Kahlo
A Jan Lumas

¿Era una obra de arte o su deseo ? una columna
de símil de acero segada más una alta carena
de colmillos de jade
Latía con la prisa impávida
de los templos futuros: el viento entornado
entre los dientes las cejas de dosel de búfalo
la impronta de esfinge sobre el asfalto
¿Era una obra de arte o su deseo ? una columna
de tiza húmeda posada día tras día bajo la
ágil pupila en floración perenne

**

Interruptions

Is it true her face keeps the impressions
of wakefulness,
the landscape seen through the train window
fleetingly deciphered;
is it true her face is interrupted?

Seated across from me
was the sacred icon
of an old Hollywood actress
old age stamped in her features,
not definitively decayed,
but very close.

In improbable transit
those features;
an abandoned aerodrome
with grass on the runway and wind
from the ends of the world.

But there is a canal
that boats go up, of liquid
crystal, oars and noises and houses
alive on its banks,

Her face swarms
swirling with malice.
Could she only have seen what she saw?
As if something were suspended
between two canals
in the stagnant waters of her cheek . . .

Is it true her face is interrupted,
what if the interruption isn’t a landscape or a sound
but simply me?


**

Interrupciones

¿Hasta qué punto su rostro guarda las impresiones
de la vigilia,
el paisaje visto a través de la ventanilla
descifrado por momentos;
hasta qué punto su rostro tiene interrupciones?

Sentada frente a mí
era un Buey Apis que era
una vieja actriz de Hollywood
pues anunciaba la vejez en sus rasgos,
no definitivamente añeja,
pero ya próxima.

De tránsito improbable
esos rasgos;
cerrado un aeródromo en desuso
con hierbas en la pista y viento
de techo del mundo.

Mas hay un canal
que las barcas remontan de cristal
fluido, remos y ruidos y casas
vivas en las orillas,

hay un hormigueo en su rostro
hecho de malicia y remolinos.
¿Sólo habrá visto lo que vio?
Si algo quedara en suspenso
entre dos canales
en el remanso de la mejilla . . .

¿Hasta qué punto su rostro tiene interrupciones,
si la interrupción no fuera paisaje o sonido
sino simplemente yo?

**

 

 
Noni Benegas, born in Buenos Aires and resident in Spain since 1977, is the author of seven books of poetry; a selection is collected in El Ángel de lo súbito, Ed. Fondo de Cultura Económica, (Madrid, 2014). Burning Cartography, Ed. Host, (Austin TX, 2007 and 2011) is a selection of these poems in English, and Animaux Sacrés, Ed. Al Manar (Séte 2013) in French. She has won the Platero Prize from the UN in Geneva; the Miguel Hernández National Prize for Poetry, as well as Vila de Martorell award, the Rubén Darío Prize from Palma in Mallorca, the Esquío Prize in Galicia. She is the author of the influential anthology of contemporary Spanish women poets Ellas tienen la palabra, Ed. Hiperión (Madrid, 2008, 4th edition) whose introductory essay, with a new prologue, articles, interviews and an epilogue has been recently collected by Ed. Fondo de Cultura Economica in 2017 with the same title. Ellas Resisten. Mujeres poetas y artistas (1994-2019) is a selection of her essays on women writers and artists published by Ed. Huerga & Fierro
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; at Artvilla.com
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

La Cratera de Ártemis con Amparo Arróspide. Instituto Cervantes de Leeds

by

 
 
 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop Her latest work Valle Tiétar is published by El sastre de Apollinaire Poesía,32 www.elsastredeapollinaire.com
 
 

Antonio Martínez Arboleda:
Antonio (Tony Martin-Woods) started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change 100tpc.org/. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda at the University of Leeds. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/ .

He is the delegate in the UK of Crátera Revista de Crítica y Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons the Nation Paperback , Goddess Summons the Nation Kindle Edition , is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English, available in print

and kindle in Amazon and other platforms.

Editor’s note: further information bio & academic activities can be found at this link: https://ahc.leeds.ac.uk/languages/staff/91/antonio-martinez-arboleda

 

THE VIRUS MONOLOGUE. Translation from Source: https://lundi.am/Monologue-du-virus by Amparo Arróspide & Robin Ouzman Hislop

by

THE VIRUS MONOLOGUE
 
 
“I came to shut down the machine for which you could not find the emergency brake. “
 
 
“Silence, dear humans, all your ridiculous calls to war. Lower the looks of revenge you have on me. Turn off the halo of terror that surrounds my name. We, viruses, from the bacterial background of the world, are the true continuum of life on Earth. Without us, you would never have seen the light of day, nor would the first cell.
 
We are your ancestors, just like stones and algae, and much more than monkeys. We are everywhere you are and where you are not too. Too bad for you, if you only see in the universe what is your liking! But above all, stop saying that I’m the one killing you. You do not die from my action on your tissues, but from the lack of care of your fellow men. If you weren’t as rapacious among yourself as you were with everything that lives on this planet, you would still have enough beds, nurses and respirators to survive the damage I do to your lungs. If you did not store your old people in dying rooms and your able-bodied people in reinforced concrete hutches, you would not be there. If you had not changed the yesterday still luxuriant, chaotic, infinitely populated vastness of the world or rather of the worlds into a vast desert for the monoculture of the Same and the More, I would not have been able to launch out a planetary conquest of your throats.
 
If you had not almost all become, throughout the last century, redundant copies of a single and unsustable form of life, you would not be preparing to die like flies abandoned in the water of your sweet civilization. If you hadn’t made your backgrounds so empty, so transparent, so abstract, believe me that I wouldn’t be moving at the speed of an aircraft. I have only come to carry out the sanction which you have long since pronounced against yourselves. Forgive me, but it is you, as far as I know, who coined the name “Anthropocene”. You have claimed all the honor of the disaster; now that it is accomplished, it is too late to give it up. The most honest among you know this well: I have no other accomplice than your social organization, your madness of the “big scale” and its economy, your fanaticism for the system. Only systems are “vulnerable”. The rest live and die. There is “vulnerability” only with regard to control, its extension and its improvement. Look at me carefully: I am only the reverse of the reigning Death.
 
So stop blaming me, accusing me, tracking me down. Stop paralyzing against me. All of this is childish. I offer you a conversion of the look: there is an immanent intelligence in life. You don’t have to be a subject to have a memory or a strategy. You don’t have to be sovereign to decide. Bacteria and viruses can also make rain and sun shine. So see me as your savior rather than your gravedigger. Feel free to believe me, but I came to shut down the machine for which you could not find the emergency brake. I have come to suspend the operation of which you were the hostages. I came to demonstrate the aberration of “normality”. “To delegate our food, our protection, our ability to take care of our living environment to others was madness” … “There is no budgetary limit, health is priceless”: see how I have the language and the spirit of your governors forked! See how I bring them back to their real rank of miserable swindlers, and arrogant with that! See how suddenly they denounce themselves not only as superfluous, but as harmful! You are for them only the supports of the reproduction of their system, even less than slaves. Even plankton is treated better than you.
 
Be careful, however to blame their shortcomings. Avoid wasting your energy. To accuse them of carelessness is to lend them more than they deserve. Ask yourself, how did you find it so comfortable to let yourself be governed? To praise the merits of the Chinese option against the British option, of the imperial-forensic solution against the Darwinist-liberal method, is to understand nothing of either, of the horror of one as the horror of the other. Since Quesnay, the “liberals” have always regarded the Chinese Empire with envy; and they continue to do so. They are Siamese brothers. That one confines you in your interest and the other in that of “society” always comes down to crushing the only non-nihilistic conduct: taking care of oneself, those one loves and what one loves in those one doesn´t know. Do not let those who led you to the abyss pretend to know how to get out of it: they will only prepare you for a more perfected hell, an even deeper grave. The day they can, they will patrol the beyond with their armies.
 
Thank me instead. Without me, how much longer would all these unquestionable things suddenly suspended been regarded as necessary? Globalization, contests, air traffic, budgetary limits, elections, sports competitions, Disneyland, fitness rooms, most shops, the congress and parliament, school crowding, mass gatherings, most office jobs, all this drunken sociability which is only the flip side of the anguished loneliness of metropolitan dwellings: all this was therefore unnecessary, once the state of necessity manifests itself. Thank me for the test of truth for the next few weeks: you are finally going to live your own life, without the thousand loopholes that, year after year, keep the untenable going. Without realizing it, you had never moved into your own existence. You were among the boxes, and you didn’t know it. You will now live with your loved ones. You will live at home. You will stop being in transit to death. You may hate your husband. You may vomit your children. Perhaps you will want to blow up the decor of your daily life. To tell the truth, you were no longer in the world, in these metropolises of separation. Your world was no more livable in any of its points than on the condition of constantly fleeing. It was necessary to be dazed by movement and distractions so much ugliness had gained presence. And the ghostly reigned among beings. Everything had become so effective that nothing made more sense. Thank me for all of this, and welcome to earth!
 
Thanks to me, for an indefinite time, you will no longer be working, your children will not go to school, and yet it will be the complete opposite of the holidays. Holidays are that space that must be furnished at all costs while awaiting the expected return from work. But here, what opens up before you, thanks to me, is not a demarcated space, it is a huge gaping hole. I am here to disassemble everything. Nothing can guarantee you that the non-world of before will return. All of this profitable nonsense may be over. By dint of not being paid, what could be more natural than not paying your rent? Why would he still pay his debts to the bank, the one who can no longer work anyway? Isn’t it suicidal, in the end, to live where you can’t even grow a garden? Whoever has no more money will not stop eating, and the one who has the iron has the bread- as Auguste Blanqui used to say.
 
Thank me: I place you at the foot of the fork that tacitly structured your lives: the economy or life. It’s up to you. The range is historic. Either the rulers impose their state of emergency on you, or you invent your own. Either you get attached to the emerging truths or you put your head on the chopping block. Either you use the time I am giving you now to figure out the next world from the lessons of the ongoing collapse, or it will end up by radicalizing, even more. Disaster ends when the economy stops. The economy is devastating. It was a thesis before last month. It is now a fact. No one can ignore the fact that it will take police, surveillance, propaganda, logistics and telework to repress it.
 
As you face me, do not give in to panic or denial. Don’t give in to biopolitical hysteria. The coming weeks are going to be terrible, overwhelming, cruel. The doors of Death will be wide open. I am the most devastating production of the ravage of production. I come to nullify the nihilists. The injustice of this world will never be more glaring. It is a civilization, and not you, that I come to bury. Those who want to live will have to make new habits, and their own. Avoiding myself will be the occasion for this reinvention, this new art of distance. The art of greeting each other, in which some were short-sighted enough to see the very shape of the institution, will soon no longer obey any label. It will be an agreement between sentient beings. Do not do it “for others”, for “the population” or for “society”, do it for your own. Take care of your friends and your loved ones. Rethink with them, sovereignly, a just form of life. Make good life clusters, expand them, and I can’t do anything against you. This isn´t a call for the massive return of discipline, but of attention. Not for the end of all lightness, but of all neglect. What other way was left for me to remind you that salvation is in every gesture? That everything is in the infinitesimal?
 
I had to face the facts: humanity only asks itself the questions that it can no longer not ask itself. ”
 
Source: https://lundi.am/Monologue-du-virus Original French Version

Homage to Francisca Aguirre – The Lullaby Poems (Translated from Spanish)

by 
Francisca Aguirre, Premio Nacional de las Letras 2018 El jurado la ha elegido 
“por estar su poesía (la más machadiana de la generación del medio siglo)
entre la desolación y la clarividencia, la lucidez y el dolor"

Francisca Aguirre, National Literature Prize 2018
The jury chose it "because its poetry is (the most Machadian* of the generation 
of the half century) between desolation and clairvoyance, lucidity and pain"

* In the tradition of Antonio Machado

https://elpais.com/cultura/2018/11/13

Francisca Aguirre was born in 1930 in Alicante, Spain, and fled with her family to France 
at the end of the Spanish Civil War, where they lived in political exile.  When the Germans 
invaded Paris in 1942, her family was forced to return to Spain, where her father, painter 
Lorenzo Aguirre, was subsequently murdered by Francisco Franco's regime.  
Aguirre published Ítaca (1972), currently available in English (Ithaca [2004]), when she was 
42 years old. Her work has garnered much critical success, winning the Leopoldo Panero, 
Premio Ciudad de Irún, and Premio Galliana, among other literary prizes.  
Aguirre is married to the poet Félix Grande and is the mother of poet Guadalupe Grande.



From "NANAS PARA DORMIR DESPERDICIOS"

LULLABIES TO LULL THROWN AWAYS

by FRANCISCA AGUIRRE

Translated by Amparo Arrospíde & Robin Ouzman Hislop ***

NANA DE LAS SOBRAS                                                                             A Esperanza y Manuel Rico Vaya

canción la de las sobras, eso sí
                      que era una nana para dormir el hambre.
Vaya canción aquella
                      que cantaba mi abuela con aquella voz
que era la voz de la misericordia
disfrazada de voz angelical.
                             Porque la voz de mi abuela
nos cantaba la canción de las sobras.
                             Y nosotras, que no conocíamos el pan,
cantábamos con ella que
                             las sobras de pan eran sagradas,
las sobras de pan nunca se tiran.

Siempre recordaré su hermosa voz
cantando aquella nana mientras el hambre nos dormía.
                                         **
LULLABY FOR LEFTOVERS                                                          To  Esperanza and Manuel Rico

Well, a leftovers song,
                    that truly was a lullaby to lull hunger to sleep.
Wow, that song 
                    my grandmother sang with a voice
that was the voice of mercy
disguised as the voice of an angel.
                              Because my grandmother´s voice
sang for us the leftovers song.
                              And we, who did not know bread,
sang together with her that
                              bread leftovers were holy,
bread leftovers shall never be thrown away.

I will always remember her beautiful voice
singing that lullaby while hunger lulled us to sleep.

                                                                                                       **

NANA DE LAS HOJAS CAÍDAS                                                                       
                                                                                                                       A Marián Hierro
Casi todo lo que se pierde tiene música,
                                                             una música oculta, inolvidable.
Pero las hojas, esas criaturas parlanchinas
que son la voz de nuestros árboles,
                    tienen, como la luz, el agua y las libélulas
una nana secreta y soñadora.
                    Lo que se pierde, siempre nos deja
                       un rastro misterioso y cantarín.

Las hojas verdes o doradas
              cantan su desamparo mientras juegan al corro.
Cantan mientras los árboles las llaman
como llaman las madres a sus hijos
sabiendo que es inútil, que han crecido
                     y que se han ido a recorrer el mundo.

                                                                                                      ****

LULLABY FOR FALLEN LEAVES
                                                                                                                     To Marián Hierro

Almost everything which is lost has a music,
                                                                     a hidden, unforgettable music.
But leaves, those chattering creatures
who are the voices of our trees
                       have -- like light, water and dragonflies --
a secret dreamy lullaby.
                                   That which is lost to us, always leaves
                                           the mysterious trace of its song.
Green or golden leaves
                        sing of their neglect as they dance their ring a ring of roses.
They sing while trees call to them
as mothers do calling their children
knowing it is futile, as they have grown up
                                     and left to travel the world over.
                                                                                          
                                                                                                                               **

NANA DE LAS CARTAS VIEJAS

Tienen el olor desvalido del abandono
y el tono macilento del silencio.
Son desperdicios de la memoria, residuos de dolor, 
                                                   y hay que cantarles muy bajito
para que no despierten de su letargo.
En ocasiones las manos se tropiezan con ellas
                                                  y el pulso se acelera
porque notamos que las palabras	
                                                 como si fueran mariposas
quieren bailar delante de nosotros
y volver a contarnos el secreto
                                                 que duerme entre sus páginas.
Son las abandonadas,
                                 los residuos de un tiempo de desdicha,
relatan pormenores de un combate
                                 y al rozarlas oímos el tristísimo andar
de los presos en los penales.

                                                                                                         **

LULLABY FOR OLD LETTERS

They give off the helpless smell of neglectfulness
and the emaciated tone of silence.
They are memory´s cast offs, residues of pain
                                                   and should be sung to in a low croon
so as not to awaken them from their lethargy.
Sometimes your hands chance upon them
                                                   and your pulse races
because we realize that words
                                                   wish to dance before us
as if they were butterflies
and tell us again the secret
                                                  sleeping inside their pages.
They are the neglected,
                                                  the remnants of unhappy times,
recounting the details of a struggle
                                                  and as we brush them we hear the saddest steps
of prisoners in jails.

                                                                                                          **

NANA DEL HUMO

La nana del humo tiene muchos detractores,
casi nadie quiere cantarla.
                                            Muchos dicen que el humo los ahoga,
otros piensan que eso de dormir al humo
                                            no les da buena espina,
que tiene algo de gafe.
                                   El humo no resulta de fiar:
en cuanto asoma su perfil oscuro
todo son malas conjeturas:
                                             se nos está quemando el bosque,
aquella casa debe de estar ardiendo.
El humo es un extraño desperdicio,
                                             tiene muy mala prensa.
Es un abandonado,
                                   es un incomprendido;
casi nadie recuerda que el humo es un vocero,
un triste avisador de lo que se nos avecina.
Y por eso, cuando lo escucho vocear con impotencia
yo le canto la nana del silencio
                                   para que no se sienta solo.
                                                                                                            

                                                                                                                       **

LULLABY FOR SMOKE

The lullaby for smoke doesn´t get many supporters,
almost nobody wants to sing its song.
                                               Many say smoke stifles them,
others think to lull smoke to sleep
                                               makes them queasy, 
that it´s a bit of a jinx.
                                  Smoke is not trustworthy:
as soon as it rears its dark head
it conjures up conjectures
                                                        -- a forest fire,
a house burning down.
Smoke is a weird remain,
                                             it´s got bad reports.
It´s a reject,
                                  it´s a misunderstood thing;
almost nobody remembers smoke is a herald,
a sad forwarner of what looms over us.
That´s why, when I hear it calling out helplessly,
I sing to it the lullaby for silence
                                             so that it doesn´t feel so lonely.


                                                                                                     ***
Translators:

Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published 
seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos 
poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, 
Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on 
literary and film criticism in anthologies and in both national and foreign magazines. 
She has received numerous awards. 

Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include 
All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist 
the recently published Tesserae translations from Spanish poets Guadalupe Grande 
and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. 
See Robin performing his work Performance (University of Leeds) and his latest 
Collected Poems Volume at  Next-Arrivals

Poems of Death & Incense by Alisa Velaj. Translated by Ukë Zenel Buçpapaj

by

 
WHEN DEATH PILES UP
 
They should not have piled those dry branches up here
It is midday and the crowd
Will soon pass by them
The forest ghost will terrify the Dead
With the marrow dried in his bones
Then he will convey the crowd’s death
Like an electrical conductor permits a flow of energy
They should have piled them up in the heart of the Bazaar square
But no, by no means
At midday
 
 
THE DEATH’S PAWS
 
Death has white paws
With the hare’s soft fur
And blinding whiteness
Like that of the tiger’s teeth
 
With the hare’s soft fur
We rub ourselves
On meadows
Growing narcissi flowers
But the lake in the middle of them
Never shows us
The tiger’s reflection…
 
 
INCENSE
 
I pray again after hushing or I hush right after praying
The lily of dreams has long ran away from the white colour
The whiteness of the snow, the whiteness of the petals, the whiteness of the egg
A raven black as death flies around the lily and fades away falling in the hands of the storm
 
The incense’s smell piercing through smelling…
 
 
DISTANCE
 
He is three hours away from the Swan’s Neck.
The screams of the bird have been staying frozen on those shores since the midnight of the last song.
He is three nights away from the songs and a life away from the screams.
 
 

 
 
Alisa Velaj has been shortlisted for the annual international Erbacce-Press Poetry Award in UK in June 2014. Her works have appeared in more than eighty print and online international magazines, including: FourW twentyfive Anthology (Australia), The Journal (UK), The Dallas Review (USA), The Linnet’s Wings (UK) The Seventh Quarry (UK), Envoi Magazine (UK) etc etc. Velaj’s digital chapbook “The Wind Foundations” translated by Ukë Zenel Buçpapaj is published by Zany Zygote Review (USA). Her poems are also translated in Hebrew, Swedish, Romanian, French and Portuguese. Alisa Velaj’s poetry book “With No Sweat At All” (trans by Ukë Zenel Buçpapaj) will be published by Cervena Barva Press in 2019.
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) and his latest Collected Poems Volume at Next-Arrivals

On the razor’s edge, Iceland. A Poem by Anna Maria Dall’Olio

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Islanda sul filo del rasoio
Sospiro.                                         Spuma sgorga.
Ghiacciaio fulminato
frana fiume fluente.
							Astronomico il debito statale.
                                                        Soverchi tassi d'interesse.
                                                        Basso livello medio salariale.

Vasti strazi nell'infero profondo.
Campi di lava.			O grano.
Fili d'erba sul filo del rasoio.
("Latte & Limoni", 2014)
On the razor’s edge, Iceland
Something sighed					    
a flowing river is falling 
foam flows out.

                                                                       Too high is the national debt
                                                                        too high are interest rates
                                                                        too low are median incomes.

The toxic torture in the deepest depths.
Either lava or corn fields.
On the razor’s edge, blades of grass.





Anna Maria Dall’Olio

She has been teaching English in Italian high schools since 1987. She devoted herself to fiction, poetry and playwriting. In 2005 she was ranked second in “Hanojo – via Rendevuo“, a Vietnamese cultural competition for the millennial celebration of Hanoj (1010-2010). Moreover, she was ranked first/second/third in lots of literary competitions for her Italian poems (2006-2018).She published a short novel, “Segreti” (“Secrets”, 2018). Besides, she published 5 collections of poems:”Sì shabby chic” (“So shabby chic”, 2018), “L’acqua opprime” (“Water oppresses”, 2016), “Fruttorto sperimentale” (“Experimental Food Forest”, 2016), “Latte & Limoni” (“Milk & Lemons”, 2014), “L’angoscia del pane” (“Bread is anguish”, 2010). Finally, She wrote “Tabelo” (“Table”, 2006), a play in Esperanto dealing with mobbing as a supreme artistic form.

Web site: www.annamariadallolio.it

Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) and his latest Collected Poems Volume at Next-Arrivals

Sur Mama and other Poems by Luz Pichel Translated from Castellano and Gallego

by

Editor’s Note: although we include the originals in this text, to introduce the poems of Luz Pichel, she is a Galician poet, a region in Spain with its own language (Gallego) which although bears similarities to Spanish (Castellano) is strikingly different. Luz Pichel mixes both languages in her work, but we as translators, have translated both into English, (apart from the little French ditty On The Bridge of Avignon in the first poem) hence the footnotes will often indicate the original Gallego scripts in the texts.

(1.)

the south mama maría

i did not take you to the south nor to the southern station so you could see floor 0
floor 1 floor 2 the general view 1 prices maps tickets tours
southern pages news the such a pretty cross

I have to go one summer with you to the heavens to see the southern
cross mama
the south in all the languages of the world your name
mother in all the stars in all
the ways of milk
in our lovely rude tongue mother 2
south in french listen well sur la table 3

a girl opened on the sacrificial table 4

sur le pont d’avignon
l’on y danse l’on y danse

sur-face
what do they make?
who makes the south?
who builds the south?
who profits from the south?
who profits? 5

les beaux messieurs font comme ça
et puis encore comme ça
(bang bang bang
a piggy gesture)
sur le sable 6 the cobra of fear crawled
on the sand he left engraved his SS

the general view mama these will be the plots of memory
l’on y dance tous en rond

les militaires font comme ça
(bang, bang bang
a homicide a child)
et puis comme ça
les beaux messieurs e les militaires

the building of the south mama patricia mare mâe 7
our south their south les belles dames

les belles dames dansent
elles font comme ça
et puis encore comme ça

the south mama eva mamá álvaro rafa guadalupe francisca
rosalía alfonsina federico emily luis
chámase mamá manuel
mamá manuela/
where your migrant shins grew
skinny on the sacrificial table 8

one day we will go all together there to the south mamai
they still have to see us dance on the cobra’s SS
e puis encore 9 dance
we’re all going to be prima ballerinas mama
noelina

the musicians will do like this like this like this
and still again if it is the case like this another time / comme ça 10

**
vista xeral 1
na nosa lingua ruin bonita nai 2
on the table 3
sobre da mesa do sacrificio abríase a rapaza aquela 4
que fan?
quen fai o sur?
quen constrúe o sur? quen aproveita o sur?
quen se aproveita? 5
on the sand 6
mother mama 7
onde medraron as túas canelas migratorias
fracas na tabla do sacrificio 8
and then again 9
e os músicos farán así e así e así
e despois aínda si es caso outra vez así/ comme ça 10

(1.)

el sur mamá maría

al sur no te he llevado ni a la estación del sur para que vieras planta 0
planta 1 planta 2 vista xeral los precios los mapas los tickets los recorridos las
páginas del sur las noticias la cruz tan guapa

he de ir un verano contigo al cielo a ver la cruz del sur mam
el sur en todas las linguas do mundo tu nombre
de madre en todas las estrellas en todas
las vias de la leche para que veas
na nosa lingua ruín bonita nai
sur en francés escucha bien sur la table

sobre da mesa do sacrificio abríase a rapaza aquela

sur le pont d’avignon
l’on y danse l’on y danse

sur–face
que fan?
quen fai o sur?
quen constrúe o sur? quen aproveita o sur?
quen se aproveita?

les beaux messieurs font comme ça
et puis encore comme ça
(bang bang bang
un gesto guarro)
sur le sable se arrastraba la cobra del miedo
sobre la arena dejaba grabadas sus eses

vista general mama estas serán las eras de la memoria
l’on y dance tous en rond

les militaires font comme ça
(bang, bang bang
un homicidio un niño)
et puis comme ça
les beaux messieurs e les militaires

construcción del sur mamá patricia mare mâe
el nuestro el de ellas les belles dames

les belles dames dansent
elles font comme ça
et puis encore comme ça

o sur mamá eva mamá álvaro rafa guadalupe francisca
rosalía alfonsina federico emily luis
chámase mamá manuel
mamá manuela/
onde medraron as túas canelas migratorias
fracas na tabla do sacrificio

un día vamos a ir todas juntas allá hasta el sur mamai para que sepas
aún nos han de ver danzar sobre la ese de la cobra e puis encore danzar
vamos a ser todas unas bailarinas de primera mamá noelina

e os músicos farán así e así e así
e despois aínda si es caso outra vez así/ comme ça

(2.)

I give you a herb
you said
inside a letter

take this leaf grandma I found it
it has dust
her name is luz 1

a tiny green thread an oval drawing
and the moon rolling down a rock
smell of orange blossom

this is called orange he said it is something to eat
I bought it at the cattle fair for you

a chick being hatched is not easy either
if there is no ear of wheat
if there is no waiting
if there is no space

some when they are hatched their roost is spoiled
they go

luz but the leaf has nerves covered
in dust but
do not then get confused but blow

the woman picked up an ear of wheat from the ground
an ear of wheat has little flour but
it will make sense

orange falls the moment you passed by
it rolls smells

I wanted to make a simple thing to give you
to give them
to give you
to make an old age
a death even
a thing like the spiral peel of an orange
unspoiled
(unlike the pedros´ baby girl
who came badly)
sometimes the peel is torn

take luz an orange look I found it in the air
and luz is not luz either
neither is a leaf that falls
– hayu hayuná hayunaí there! (someone celebrates something)

a woman on the door step gazes out
to far far away
her name was orange she peeled well she came out unspoiled
she had been learning simply to fall
in a spiral on herself

1. Light.

(2.)

te regalo una hierba
dijiste
dentro de una carta

toma esta hoja abuela la encontré
tiene polvo
se llama luz

un hilito verde un dibujo ovalado
y la luna rodando por una roca
olor a azahar

esto se llama naranja dijo es cosa de comer
en la feria la compré para ti

un pollito naciendo tampoco es fácil
si no hay espiga
si no hay espera
si no hay espacio

algunos cuando nacen se les rompe la casa
se van

luz pero la hoja tiene los nervios cubiertos
de polvo entonces
pero no confundirse pero soplar

la mujer recogía del suelo una espiga de trigo
una espiga de trigo poquita harina tiene pero
tendrá sentido

naranja cae en el momento en que tú pasabas por allí
rueda huele

yo quería hacer una cosa sencilla para darte
para darles
paro daros
hacer una vejez
una muerte incluso
una cosa así como la piel en espiral de una naranja
cuando se logra entera
(la niña de los de pedro no se logró tampoco
venía mal)
a veces se desgarra la piel

toma luz una naranja mira la encontré en el aire
y luz tampoco es luz
tampoco es una hoja que cae
— ¡hayú hayuná hayunaí allá! (alguien celebra algo)

una mujer en el umbral se asoma al otro lado
mira desde muy muy lejos
se llamaba naranja pelaba bien salía entera
había ido aprendiendo a caer sencillamente
en espiral sobre sí misma

(3.)

Babe take flowers to Chekhov´s grave
take a little branch
if you go to russia one day do that
you go and take flowers but there
when you grow up
a seagull at a beach give her flight
so when you go to russia you ask
do you know where´s Chekhov´s grave
it must have a painted sea bird

he went cold

she was the apple of his eye
she closed his eyes
wide open like
portals of a house without people
like a hot cross bun she crossed his eyelids
and she said to herself said told herself
I´ll go dad I´ll go leave
in peace
I ´ll go
even if it rains

then the little one put four
slices
of bread inside a bag
a small bottle of water only four of bread only
´cos it would get hard inside a bag
she started walking into the hill
without anyone seeing her
´cos it was not proper to wait to grow up
to go and put some flowers over a
grave in russia

(3.)

nena llévale flores a la tumba de chejov
llévale un ramito
si vas a rusia un día tú lo haces
vas y le llevas flores pero allá
cuando seas grande
una gaviota en una playa échala a volar
después vas a rusia preguntas
usted sabrá dónde la tumba de chejov
debe de tener pintado un pájaro marino

se quedó

ella era la niña de los ojos de él
le cerró los ojos
que los tenía así
portales de una casa sin gente
le hizo la cruz del pan sobre los párpados
y se dijo a sí misma dijo dijo para sí
he de ir papá he de ir marcha tranquilo
he de ir
aunque llueva

entonces la pequeña cuatro rebanadas
de pan en una bolsa
botellita de agua sólo cuatro de pan sólo
que se iba a poner duro en una bolsa
echó a andar monte adentro
sin que la viera nadie
pues no era del caso esperar a ser grande
para ir a poner unas flores encima de una
tumba en rusia

(4.)

harriet tubman was born araminta ross
maria was born agnieszka
norma was born conchita
fernán was born cecilia
pocahontas was born matoaka
álvaro was born álvar
raphaël was born rafita
hypatia of alexandria was born a martyr
annika was born anita
rachael was born raquel
andrzej naceu 1 andrés
christine was born george
carla was born carlos
lucas naceu lilia
mary shelley was born mary godwin
dolly naceu dolly non saíu / she never left
the roslin institute

1. was born

(4.)

harriet tubman nació araminta ross
maría nació agnieszka
norma nació conchita
fernán nació cecilia
pocahontas nació matoaka
álvaro nació álvar
raphaël nació rafita
hypatia de alejandría nació mártir
annika nació anita
rachael nació raquel
andrzej naceu andrés
christine was born george
carla nació carlos
lucas naceu lilia
mary shelley nació mary godwin
dolly naceu dolly non saíu / no salió nunca
del roslin institute

(5.)

harriet tubman rests her head lays it

on the train track and sleeps she leads ahead because she knows languages ​​understands the signs bears the beatings knows the underground rail ways and sees what cannot be seen and dreams what cannot be dreamt next to harriet all the others sleep over the track non return trips are long forests are very scary bugs and smugglers are very scary some countries are far too far they are so far away some mornings never reach a train station never never arrive they pass by in the darkness things look like bundles the ones who move carrying linen bags or with a little old lady on their shoulders they look like wolves mist on her palm a woman has written a verse in orange ink the train track is not a cosy pillow the cold doesn´t let you keep your ideas safe sleep and dream the message read the deeper the dream the farther it takes you little foreigner

(5.)

descansa a cabeza harriet tubman póusaa

na vía do tren e dorme ela vai por diante porque sabe linguas entende os letreiros aguanta os paus / los palos coñece os camiños de ferro sub da terra e ve o que non se ve e soña o que non se soña a caronciño / a la vera de harriet as outras dormen todas sobre da vía as viaxes sen retorno fanse largas as fragas / bosques meten moito medo meten medo os bichos e os estraperlistas algúns países están lonxe de máis / quedan tan tan lejos algunhas mañás / mañanas non chegan nunca á estación dun tren / no llegan nunca nunca pasan na escuridade as cousas semellan vultos os que se moven cargando con sacos de liño / lino ou cunha velliña ao lombo / una viejecita sobre los hombros semellan lobos néboa / niebla na man aberta ten escrito a muller un verso con tinta de cor laranxa a vía do tren non é unha almofada xeitosa / una almohada agradable no es la vía de un tren o frío non permite acomodar as ideas sen perigo / peligro durme e soña dicía a mensaxe o soño canto máis fondo máis lonxe te leva / más lejos te transporta extranxeiriña
 
 
Translations Amparo Arróspide & Robin Ouzman Hislop
 
 
Bio Photo. Luz Pichel & Amparo Arróspide. November 2017. Madrid.
 
 

 
 
Luz Pichel was born in 1947 in Alén (Lalín, Pontevedra), a tiny village in Galicia. Alén means “beyond” and also means “the beyond”. There she learned to speak in a language that could die but does not want to. Those who speak that language think that it is always others those who speak well.

She is the author of the poetry books El pájaro mudo (1990, City of Santa Cruz de la Palma Award), La marca de los potros (2004, XXIV Latin American poetry prize Juan Ramón Jiménez), Casa pechada (2006, Esquío Poetry Award ), El pájaro mudo y otros poemas (2004), Cativa en su lughar / Casa pechada (2013), Tra (n) shumancias (2015) and Co Co Co Ú (2017).
Part of her work Casa pechada was translated into English and Irish in the anthological book To the winds our sails: Irish writers translate Galician poetry, Salmonpoetry, 2010, ed. Mary O’Donnell & Manuela Palacios.

Neil Anderson translated into English Casa pechada. Several poems appeared in his blog (re) voltas; July, 2014.

Several poems from Casa pechada appeared in the American magazines SALAMANDER, No. 41, year 2015, and PLEIADES, vol. 36, Issue 2, p. 117, year 2016, in English translation by Neil Anderson.
 
 
Amparo Arróspide (born in Buenos Aires) is an M.Phil. by the University of Salford. As well as poems, short stories and articles on literature and films in anthologies and international magazines, she has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento. The latter is part of a trilogy together with Jacuzzi and Hormigas en diaspora, which are in the course of being published. In 2010 she acted as a co-editor of webzine Poetry Life Times, where many of her translations of Spanish poems have appeared, she has translated authors such as Margaret Atwood, Stevie Smith and James Stephens into Spanish, and others such as Guadalupe Grande, Ángel Minaya, Francisca Aguirre, Carmen Crespo, Javier Díaz Gil into English. She takes part in poetry festivals, recently Centro de Poesía José Hierro (Getafe).
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (Leeds University) .

 

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