Economics Good for WHO George Bush?

If five years ago you bought a house for $120,000
which was the limit for a loan for your income bracket
and today the value of your home is $240,000,
from whence did the additional $120,000’s come?

Once again we’re sucked in
to another pyramid scheme that toppled
stock markets: 1929 and 1869.

The person next to purchase your house
will not be someone with the same job description as you
because the income of that person will not have doubled.

The problem with building financial pyramids is
the number of workers that die in the building of it
and the number of soldiers that die in the protection of
“our way of life”.

Oh lets remember the roaring twenties
How we danced and how we flappered
till blowback came roaring in…

Good Morning Vietnam
Shock and Awe Iraq
As the money bags keep rollin’ along
Git along little doggies
God is on our side you doGs
Peace is war against the rich
Kill all the messengers
Banish all the protesters
Call them unpatriotic
or immoral
predators will be predators
Who calls the homeless lazy?
The miser who’s job is counting money
that’s who!

Hearts regulated to February 14th
a midwinter night nightmare for the lonely
o try to remember and if you remember
the surge of Spring and green sap flowing
our native intuitive hearts will remember
when gold was only yellow medal
when oil was only good for reflecting rainbows
and Love was in the very air we breathe.

What’s old age good for? Absolutely reflection!

…Oh, Leela reflects,
“We can be one with ‘god’ when we stop telling our story.”
But Leela, But we
Love to tell a story, we love to hear a story
“It is the story of, it is the glory of Love!”

And Peter at the Pearly Gate says,
“And what did you do?”
and Leela says,
“Absolutely nothing!”

p.s. Have you heard Leela tell Her story?
I can hear her respond,
“But I tell it only in order to teach!”
Then you are a teacher?
Oh, you have to eat and so you teach?

Imus in the Morning asks,
“Why did Jesus cure only one leper?”
This morning’s Candle replies,
“Did Jesus intend to be an example
or did he intend to be a God?”
Did he, when he said “Follow me”
intend we should become
Onward Christian Soldiers
or, follow me, as in,
“Do as I do unto others.”

Oh Leela, you can’t take our stories away!
But and but together we
can become the We
we’ve longly dreamed of…

“There is no New Anti-Semitism” by Rabbi Michael Lerner

The Jewish Right’s Assault on Jewish Liberals for Being Anti-Semitic

The N.Y. Times reported on January 31 about the most recent attempt by the American Jewish Community to conflate intense criticism of Israel with anti-Semitism. In a neat little example of slippery slope, the report on “Progressive Jewish Thought and the New Anti-Semitism” written by Alvin H. Rosenfeld moves from exposing the actual anti-Semitism of those who deny Israel’s right to exist—and hence deny to the Jewish people the same right to national self-determination that they grant to every other people on the planet (the anti-war group International Answer is a good example of that, though Rosenfeld doesn’t cite them)—to those who powerfully and consistently attack Israel’s policies toward Palestinians, see Israel as racist the way that it treats Israeli-Arabs (or even Sephardic Jews), or who analogize Israel’s policies to those of apartheid as instituted by South Africa.

The Anti-Defamation League sponsored a conference on this same topic in San Francisco on Jan.28, conspicuously failing to invite Tikkun, Jewish Voices for Peace and Brit Tzedeck ve Shalom, the three major Jewish voices critiquing Israeli policy yet also strong supporters of Israel’s security.

Meanwhile, the media has been abuzz with stories of Jews denouncing former President Jimmy Carter for his book Palestine: Peace or Apartheid. The same charges of anti-Semitism that have consistently been launched against anyone who criticizes Israeli policy is now being launched against the one American leader who managed to create a lasting (albeit cold) peace between Israel and a major Arab state (Egypt). Instead of seriously engaging with the issues raised (e.g. to what extent are Israel’s current policies similar to those of apartehid and to what extent are they not?) the Jewish establishment and media responds by attacking the people who raise these or any other critiques–shifting the discourse to the legitimacy of the messenger and thus avoiding the substance of the criticisms. Knowing this, many people become fearful that they too will be labeled “anti-Semitic” if they question the wisdom of Israeli policies or if they seek to organize politically to challenge those policies.

Yet there is nothing “new” about this or about this alleged anti-Semitism that these mainstream Jewish voices seek to reveal. From the moment I started Tikkun Magazine twenty years ago as “the liberal alternative to Commentary and the voices of Jewish conservatism and spiritual deadness in the organized Jewish community” our magazine has been attacked in much of the organized Jewish community as “self-hating Jews” (though our editorial advisory board contains some of the most creative Jewish theologians, rabbis, Israeli peace activist and committed fighters for social justice). The reason? We believe that Israeli policy toward Palestinians, manifested most dramatically in the Occupation of the West Bank for what will soon be forty years and in the refusal of Israel to take any moral responsibility for its part in the creation of the Arab refugee problem, is immoral, irrational, self-destructive, a violation of the highest values of the Jewish people, and a serious impediment to world peace.

What the Jewish establishment organizations have done is to make invisible the strong roots in Judaism for a different kind of policy. The most frequently repeated injunction in Torah are variations of the following command: “Do not oppress the stranger (the ‘other’). Remember that you were strangers in the land of Egypt.” Instead, the Jewish establishment has turned Judaism into a cheer-leading religion for a particular national state that has a lot of Jews, but has seriously lost site of the Jewish values which early Zionists hoped would find realization there.

The impact of the silencing of debate about Israeli policy on Jewish life has been devastating. We at Tikkun are constantly encountering young Jews who say that they can no longer identify with their Jewishness, because they have been told that their own intuitive revulsion at watching the Israeli settlers with IDF support violate the human rights of Palestinian civilians in the West Bank or their own questioning of Israel’s right to occupy the West Bank are proof that they are “self-hating Jews.” The Jewish world is driving away its own young.

But the most destructive impact of this new Jewish Political Correctness is on American foreign policy debates. We at Tikkun have been involved in trying to create a liberal alternative to AIPAC and the other Israel-can-do-no-wrong voices in American politics. When we talk to Congressional representatives who are liberal or even extremely progressive on every other issue, they tell us privately that they are afraid to speak out about the way Israeli policies are destructive to the best interests of the United States or the best interests of world peace—lest they too be labeled anti-Semitic and anti-Israel. If it can happen to Jimmy Carter, some of them told me recently, a man with impeccable moral credentials, then no one is really politically safe.

When this bubble of repression of dialogue explodes into open resentment at the way Jewish Political correctness has been imposed, it may really yield a “new” anti-Semitism. To prevent that, the voices of dissent on Israeli policy must be given the same national exposure in the media and American politics that the voices of the Jewish establishment have been given.
We hope that the creation of our INTEFAITH Network of Spiritual Progressives (NSP at can provide a safe context for this kind of discussion among the many Christians, Muslims, Unitarians, Hindus, Buddhists and secular-but-not-religious people who share some of the criticisms of Israel and who will eventually try to challenge the kind of anti-Semitism that might be released against Jews once the resentment about Jewish Political Correctness on Israel does explode. Even better if we could succeed in creating a powerful alternative to AIPAC. Unfortunately, that path is not so easy. When we approached some of the Israel peace groups to form an alliance with us to build the alternative to AIPAC we found that the hold of the Jewish Establishment was so powerful that it had managed to seep into the brains of people in organizations like Americans for Peace Now (NOT the Israeli group Peace Now which has been very courageous), Brit Tzedeck ve’Shalom and the Israel Policy Forum or the Religious Action Center of the Reform movement–and as a result these peace voices are continually fearful that they will be “discredited” if they align with each other and with us to create this alternative to AIPAC. Meanwhile, while they look over their right shoulders fearfully, the very people that they fear will “discredit” them for aligning with each other and with us are ALREADY discrediting them as much as they possibly can.

editor’s note:

Rabbi Michael Lerner is editor of Tikkun (, author of the 2006 NY Times best-seller The Left Hand of God (Harper San Francisco), and national chair of the Network of Spiritual Progressives ( [email protected]

Jamal Had His Judas Too

And when his Judas tried to confess
that stellar Philadelphia Police force
who had been charged 23 times with extracting false confessions
suppressed the confession.

Want July 13th, 2004 police brutality facts?
“Carjacker Thomas face down on the ground
20 cops punched & kicked him 59 times.
Between ’94 and ’00 Philly’s finest killed
5 unarmed men (one named Moises De Jesus).
Mayor Timoney promises justice but like Jamal,
both were black.”

Mumia Abu-Jamal
speaks of the sonic sound of silence
“I weep, cry, hurt – just like any man.”
Mumia lives, seeing the world only thru Plexiglas
unable to even touch another human and reports
“After too many years of isolation, the spirit dies
long before the body.”

Did Jamal confess? No.
Has he lost hope for justice? No.
“I have no choice but to believe in American justice.”

Abu-Jamal now has a radio show:
Who will listen?